Priest: I learned the hard way what being ‘pro-life’ requires

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I was a young priest and knew everything. A young woman came to me in deep pain and depression with the birth of her firstborn son. She had an abortion in her late teens and the birth of her son brought back the experience. She couldn’t forgive herself. I counseled her to go to confession. I told her that God forgave her and she needed to forgive herself. It was that simple.

She left and some years later I received a small booklet written by this young woman. She had nearly committed suicide from the depression and guilt, but now was ministering to other women in the same post-abortion situation.

I was shocked to read that I was mentioned in the book as a young priest who didn’t take seriously enough the need for deep healing and prayer for this woman. I had too lightly dismissed her pain and the need to stand with her while she found the forgiveness and healing she so desperately sought. In my arrogance I too easily dismissed the trauma of an abortion and the need to stand with this woman in the uncomfortable pain she experienced.

I read this booklet, shedding tears and feeling so small. I pledged to take the trauma of abortion seriously no matter what propaganda tried to make it appear as harmless to the woman. I pledged to always make myself available to any woman or man experiencing the pain of an abortion. And I determined to help any woman who was considering an abortion.

When I came to serve as a missionary priest in Russia I encountered the tragedy of multiple abortions in many of my parishioners. I knew we had to help them heal. We launched an outreach called Rachel’s Vineyard, a retreat for women and for men seeking forgiveness and healing from the abortion.

The other step was to help young women considering abortion. I found many didn’t want to abort their child but they were under immense pressure — boyfriends who made the ultimatum: either abortion or separation; parents and grandparents telling her to abort the child because they didn’t want to care for a child.

There were also financial fears and the fear of dropping out of school that led young women to seek abortion. The dilemma for me was how to help these women so they could have their child. It was clear that I needed to put my money where my mouth was. We needed to provide medicine, temporary housing, food and clothes and not for a month, but sometimes for a year, or more. We had to do this if we were serious about really helping these women.

We began to see the need to make sure pregnant women were eating well and taking care of their health. So we began food packages and vitamins for pregnant moms. No matter how bad the situation, there was a way to help — often by working with relatives for housing and convincing boyfriends that the unborn child was a gift.

There have been lots of failures and lots of heartaches, but also much joy. We regularly have gatherings of the moms and children we have helped. Grandmothers and boyfriends (sometimes turned husbands) will attend on occasion — the very people who initially wanted an abortion but are now holding the child that is a small treasure for them. These are the moments I stamp in my heart, moments that make the work more than worth it.

I am an older priest now and it seems I still know very little. But I do know this: If we want to stop the tragedy of abortion, we must show more active love to the mom and her unborn child.

The writer is pastor of the Church of the Nativity in Magadan, Russia.

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'Priest: I learned the hard way what being ‘pro-life’ requires' have 4 comments

  1. October 2016 @ 9:40 am Selene Pride, STM

    Thank you, Father, for your compassionate and humble reflections. I think very often trauma is easily dismissed as something we are simply to “get over,” but the psychological and emotional damage are far greater than that. A further difficulty exists in Canon 1398, and any misunderstandings it may produce, by either the penitent or the confessor, as to whether or not excommunication is in effect. Thus, I found the former advice to simply “go to confession” problematic, and it made me cringe upon reading it, even though the story was about the past. Although I believe that the majority of women seeking absolution from a past abortion are sanctioned under canon 1323, either not knowing it is an excommunicable offense, or through acting out of grave fear, or other exceptions which render the sin absolvable under regular confession. However, if there is any confusion about excommunication over the abortion, serious caution must be maintained so as not to further dismay a penitent seeking return to the merciful arms of Holy Mother Church. Thank you, again, Father, for broadening your mind and your approach on this subject!

    Reply

  2. October 2016 @ 8:32 pm Clarissa Viens

    Thank you for your insights Fr. Michael! What practical ways to help those in need; I’m taking notes! Do you have any adoption stories where the mother opts to offer her child to another couple? Is that scenario a common outcome of the help you give? I was curious if offering a home for babies is a good thing to do while counseling mother’s who are in distress.

    Reply

    • October 2016 @ 8:01 pm Fr Michael Shields

      unfortunatly the adoption process in Russia is so very long and complicated many dont opt for it. So far we have been able to keep mom and child together. The problem is when we speak about adopting the government steps in and it becomes really complicated. If we ever go in that direction I will write about it though. thanks for you prayers and attention

      Reply

    • October 2016 @ 7:10 am Melissa Decker

      I enjoyed reading the Catholic Anchor. It was informative and touching. Thank you.

      Reply


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