A memorial Mass for Dominican priest Father Paul Scanlon will be held at Holy Family Cathedral in Anchorage on Saturday, Dec. 19, at 1 p.m. The Mass will be bilingual.
Father Scanlon who had a major hand in establishing Dominican friars in Anchorage, died on Nov. 19 of respiratory failure in Los Angeles, Calif. He was 82. Earlier this year he was diagnosed with myasthenia gravis, an autoimmune disease.
Here is a roundup of upcoming Advent and Christmas events from across the Archdiocese of Anchorage, Alaska.
Father Thomas Weise, a Catholic priest of the Diocese of Juneau, remains hospitalized in San Luis Obispo, California following a life-threatening cardiac event that he suffered on Nov. 25 while visiting family. The 46-year-old Father Weise was ordained a priest for the Juneau Diocese in 2002.
On Saturday, Dec. 6th, Anchorage children will gather at St. Nicholas of Myra Byzantine Catholic Church with hopes of spotting Saint Nicholas, the third century bishop of Myra and the inspiration behind much of the Christmas gift-giving tradition. The public is welcome to join in as the parish celebrates its patron saint with a Divine Liturgy followed by singing, dancing, gift exchanges, skits and a potluck feast.
The following letters appeared in the December issue of the Catholic Anchor.
CatholicAnchor.org Dec. 3, AK Conf. of Catholic Bishops, Anchorage Dec. 4, 8, 11, 15, 18, 22, 29, 9 a.m., Mass, St. Andrew, Eagle River Dec. 5, 5:30 p.m., Confirmation & Mass, Holy Cross Dec. 6, 20, 27, 10 a.m., Mass, St. Andrew Dec. 8, 12:10 p.m., Mass & opening doors for Year of Mercy, Holy…
CatholicAnchor.org Sundays, 11 a.m., Mass, AK Native Medical Center Sundays, 4 p.m., Dominican Rite Mass, Holy Family Sundays & Thursdays, 6:15 a.m. & 11:30 a.m., Mass, Our Lady of Providence Chapel (1st floor lobby at Providence) Tuesdays, 10 a.m., MOMs group, St. Andrew, Eagle River Thursdays, 11 a.m., Native Kateri Circle, St. Anthony Dec. 21,…
The gradual decent into Christmas incoherence is not merely the fault of the unchurched masses. Practicing Christians, too, have failed to pass on many of the rich traditions that celebrate and teach the spiritual heart and meaning of Christmas. Reasons vary, but our once Christian-saturated culture has grown increasingly secular, and that affects us all, including how we celebrate Christmas. The answer to this malady doesn’t lie in pressuring Starbucks to baptize its red-washed holiday cups. Those are only the final fruits of a long chain of events. A “Merry Christmas” cup isn’t going to turn the tide. The renewal of Christmas will begin elsewhere…
I know some people find it difficult to believe that bread and wine change and become the Body and Blood of Jesus. In fact recent polls indicate that more than 35 percent of practicing Catholics do not believe in the real presence of Jesus in the Eucharist. I can understand their doubts. It goes against our logic to believe that here before me is the Body, Blood, Soul and Divinity of Jesus Christ — God’s only begotten Son and my savior. But anyone schooled in logic will tell you that it is not enough to say I don’t understand it therefore I won’t believe it.
As a practitioner both of American secular law and the canon law of the Catholic Church I observe differences and similarities between these two legal systems. One sharp difference is the clear acceptance by canon law of the natural law as a source of foundational legal principles, contrasted with the almost total silence and even hostility toward natural law in the modern American legal system. There is no good reason for this radical difference and that the rejection of natural law as a direct source of legal norms has detached American law from its foundational roots in natural justice.