There are scenes of parish celebrations, children’s programs, liturgies, church dedications and most evident, the sacraments of baptism, confirmation, first communion, matrimony and even ordinations. The inclusion of the various cultural groups and celebration with Alaska Natives in church as well as in their communities is very evident, too.
When I first began my ministry in Russia 20 some years ago I recognized two subjects were off limits for me to speak of with my parishioners — alcoholism and abortion. Although most of the parishioners were affected by the disease of alcoholism either though a spouse, a relative, neighbor or friend no one wanted to talk about what to do. I knew that most every woman sitting before me every Sunday had undergone an abortion — and most likely numerous abortions. And the men as well sitting before me probably played a major role in those decisions.
Catholic Social Services in Alaska has eight different programs, each and every one of which could stand alone, but they all stand together under our mission to compassionately serve the poor and those in need, strengthen individuals and families, and advocate for social justice. The fact that we have a diversity of programs speaks to the needs in our community. Catholic Social Services has built itself to grow and fit with the needs of our population. Our broad mission allows that flexibility.
One of the kids had brought $5 from home to buy Pokemon cards. But, because of bad behavior, that didn’t happen. Mom drove out of the Target parking lot and no one was happy. It was then they saw a man, with a woman and two children, holding a sign: “No job. Have kids. No food. Please help. God bless you.”
“Aren’t you going to stop Mom? We need to help,” came a voice from the back seat.
So, what did Jesus really look like, what kind of person was he? This question still surfaces occasionally in the Q/A columns of a few Catholic periodicals. People in the Middle East, of course would simply say, “Well, he probably looked like any one of us; he had Arab-like features; such basic characteristics do not change appreciably over the centuries. Issue closed.
CatholicAnchor.org Alaskans are invited to participate in the international fall prayer campaign of 40 Days for Life. The annual event will begin with a kick-off rally on Tuesday Sept. 22 from 7-8 p.m. The following day, Sept. 23, the peaceful prayer campaign will run from 7 a.m.-7 p.m. for 40 days at the Planned Parenthood…
In less than a year, a group of Alaskans will head to Kraków, Poland with millions of youth from around the world for the World Youth Day gathering with Pope Francis. According to local organizers, those intending to make the pilgrimage need to register soon in order to guarantee a spot.
Most mornings, we gather together after chores and breakfast to pray for the “Fourteen P’s,” a list of requests that, over the years, we’ve managed to finagle all beginning with “P” (pope, president, priest, papa, pets, etc.). I also read something: perhaps a passage of Scripture or prayer to memorize, sometimes a saint’s biography or section of the children’s catechism. Now, it is short, child-sized teachings from Laudato Si.
Traditional Yup’ik dance was a form of prayer, a ritualistic plea to the spirit world in the land that would one day be known as Alaska. In that long-ago age, the shaman donned masks representing animal spirits and led the tribe in singing, dancing and drumming to petition the spirits for specific needs. In the late 1800s Christian missionaries including Jesuit priests banned the Natives’ ancient ceremonial dancing, condemning it as evil pagan idolatry.
As a homeless man in Alaska, Jeff Lane lived at the mercy of four omnipresent factors — weather, the law, wild animals such as urban moose and bear, and attacks by teens looking to victimize the homeless. A hierarchy exists among the homeless, according to Lane, and any sense of loyalty to one another is underpinned by the crushing tyranny of alcoholic thirst: the next drink is king.